One tradition holds that al-Rāzī was already an alchemist before he gained his medical knowledge. After serving as chief physician in a Rayy hospital, he held a similar position in Baghdad for some time. Like many intellectuals in his day, he lived at various small courts under the patronage of minor rulers. With references to his Greek predecessors, al-Rāzī viewed himself as the Islamic version of Socrates in philosophy and of Hippocrates in medicine.Al-Rāzī’s two most significant medical works are the Kitāb al-Manṣūrī, which he composed for the Rayy ruler Manṣūr ibn Isḥaq and which became well known in the West in Gerard of Cremona’s 12th-century Latin translation, and Kitāb al-ḥāwī, the “Comprehensive Book,” in which he surveyed Greek, Syrian, and early Arabic medicine as well as some Indian medical knowledge. Throughout his works he added his own considered judgment and his own medical experience as commentary. Among his numerous minor medical treatises is the famed Treatise on the Small Pox and Measles, which was translated into Latin, Byzantine Greek, and various modern languages.The philosophical writings of al-Rāzī were neglected for centuries, and renewed appreciation of their importance did not occur until the 20th century. Although he claimed to be a follower of Plato, his views differed significantly from those of later Arabic interpreters of Plato such as al-Fārābī, Avicenna (Ibn Sīnā), and Averroës (Ibn Rushd). He was probably acquainted with Arabic translations of the Greek atomist philosopher Democritus and pursued a similar tendency in his own atomic theory of the composition of matter. Among his other works, The Spiritual Physick of Rhazes is a popular ethical treatise and a major alchemical study.
Abu al-Hassan Muhammad ibn Yusuf al-Amiri the Logician and Philosopher
