The Clash of the Good and the Evil in Bundihishan

  December 02, 2021   Read time 2 min
The Clash of the Good and the Evil in Bundihishan
The traditionally given name seems to be an adoption of the sixth word from the first sentence of the younger of the two recensions. The older of the two recensions has a different first line, and the first translation of that version adopted the name Zand-Ākāsīh, meaning "Zand-knowing", from the first two words of its first sentence.

On the rush of the destroyer at the creatures it is said, in revelation, that the evil spirit, when he saw the impotence of himself and the confederate (hâm-dast) demons, owing to the righteous man, became confounded, and seemed in confusion three thousand years. During that confusion the archfiends of the demons severally shouted thus: ‘Rise up, thou father of us! For we will cause a conflict in the world, the distress and injury from which will become those of Aûharmazd and the archangels. Severally they twice recounted their own evil deeds, and it pleased him not; and that wicked evil spirit, through fear of the righteous man, was not able to lift up his head until the wicked Gêh came, at the completion of the three thousand years.

And she shouted to the evil spirit thus: ‘Rise up, thou father of us! For I will cause that conflict in the world wherefrom the distress and injury of Aûharmazd and the archangels will arise.’ And she twice recounted severally her own evil deeds, and it pleased him not; and that wicked evil spirit rose not from that confusion, through fear of the righteous man. And, again, the wicked Gêh shouted thus: ‘Rise up, thou father of us! for in that conflict I will shed thus much vexation on the righteous man and the labouring ox that, through my deeds, life will not be wanted, and I will destroy their living souls (nismô); I will vex the water, I will vex the plants, I will vex the fire of Aûharmazd, I will make the whole creation of Aûharmazd vexed.

And she so recounted those evil deeds a second time, that the evil spirit was delighted and started up from that confusion; and he kissed Gêh upon the head, and the pollution which they call menstruation became apparent in Gêh. He shouted to Gêh thus: ‘What is thy wish? so that I may give it thee.’ And Gêh shouted to the evil spirit thus: ‘A man is the wish, so give it to me.’ The form of the evil spirit was a log-like lizard’s (vazak) body, and he appeared a young man of fifteen years to Gêh, and that brought the thoughts of Gêh to him.

Afterwards, the evil spirit, with the confederate demons, went towards the luminaries, and he saw the sky; and he led them up, fraught with malicious intentions. He stood upon one-third of the inside of the sky, and he sprang, like a snake, out of the sky down to the earth. In the month Fravardîn and the day Aûharmazd he rushed in at noon, and thereby the sky was as shattered and frightened by him, as a sheep by a wolf. He came on to the water which was arranged below the earth, and then the middle of this earth was pierced and entered by him.


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